What Really Profits
Charlemagne was the King of the Franks from 768,
the King of the Lombards from 774,
and the Emperor of the
Romans from 800. During the Early Middle Ages, he united the majority of western and central Europe. He was the first recognized
emperor to rule from western Europe since the fall of
the Western Roman Empire around three centuries earlier (Wikipedia).
He died Jan. 18 in AD
814, but his tomb was opened several times, with the first after his death
being carried out by Otto III in AD 1000. According to contemporary chronicles,
as Otto entered the underground chamber, he was struck by the vision of
Charlemagne seated upon a throne, wearing a golden crown and holding a scepter,
his fingernails sticking out the gloves (https://www.seeker.com/father-of-europes-bones-found-1768280980.html).
It has also been said he had a Bible in his lap, and one of his fingers had been
placed on Mark 8:36 (or alternately Matt. 16:26); “For what does it profit a man to gain
the whole world and forfeit his soul?”
Charlemagne
was considered a great ruler during his day and afterward. It is interesting
the effort he took in death to try and convey for all time that greatness.
Unfortunately, even though a curse was placed on anyone who disturbed his tomb,
it was entered on several occasions, each time removing some of the valuables he
had with him in death, much as the tombs of the ancient Pharaoh’s were
disturbed to be looted. Eventually, his bones were placed in a coffin, and he no
longer sat on a throne. The Scripture he supposedly pointed to was aptly
illustrated in how his majesty in death was removed and forgotten.
Death is the element of life all of us
can identify with, as everyone must die, until the Lord returns (Heb. 9:27). It
touches everyone’s life, rich or poor, great or small, male or female, young or
old. The measure of one’s life isn’t seen by the standards assigned by others,
as they are based on arbitrary human criteria subject to change. The passage
Charlemagne pointed to, who was glorious in life and temporarily so in death, reminds
us of the eternal. It is how one lives his or her life before God that truly
matters. The psalmist in Psa. 73 became envious of the rich, until he
considered this. “But when I thought how to understand this, it seemed to me
a wearisome task, until I went into the sanctuary of God; then I discerned
their end” (Psa. 73:16-17). The standard of people may matter to them before
death, but after death, God’s will becomes paramount. His will, and how
we lived by it, is what truly matters (John 12:48).
Charlemagne had a crown of gold, but the
child of God has a crown of life (Rev. 2:10). Charlemagne had a scepter as if
he still ruled, but the Lord alone has an eternal scepter, an eternal rule
(Heb. 1:8-9). Charlemagne pointed to Scripture, but Christ is the Word of God (John
1:1). All have sinned (Rom. 3:23), but Christ lived a perfect life by which He
has conquered death for us (Rev. 1:18). In reality, Charlemagne is simply a
person in a long line of people who hoped their accomplishments, their wealth,
their influence, could continue on after them. Our lives only count if we live
in Christ for Christ, as He alone offers us eternal worth and value.
Where do you value your life? Just for here,
or the hereafter? You don’t have to be an emperor to follow in the wrong
footsteps. “For to this you have been called, because Christ also
suffered for you, leaving you an example, so that you might follow in his steps”
(1 Pet. 2:21). Praise God for what He offers us in Christ, a life worth living
today, because it results in eternal life later. What does it profit anyone to
gain today, but not heaven? “There is reserved for me the crown of
righteousness, which the Lord, the righteous Judge, will give me on that day,
and not only to me, but to all those who have loved his appearing” (2 Tim.
4:8).
“Rejoice
in the Lord always; again I will say, rejoice.”
Robert