Admiration or Sanctification?
Søren Kierkegaard (AD 1813-1855) was a Danish
philosopher, theologian, poet, social critic, and religious author. He is
widely considered to be the first existential philosopher. While such a
philosophy of life has a worldview distinctly different than that of New
Testament Christianity, he did make some observations about Christianity that
accurately reflect on some who call themselves Christians. He wrote, “The difference between an admirer and a follower still
remains, no matter where you are. The admirer never makes any true sacrifices.
He always plays it safe. Though in words, phrases, songs, he is inexhaustible
about how highly he prizes Christ, he renounces nothing, gives up nothing, will
not reconstruct his life, will not be what he admires, and will not let his
life express what it is he supposedly admires.”
What Kierkegaard identified as an
inherent weakness of Christianity in his day and age, is still a troubling
problem for those who would follow Jesus today. Are we truly His disciples, or
simply admirers? Consider the rich young ruler, who had the right question to
ask Jesus; “Teacher, what good
deed must I do to have eternal life?”
(Matt. 19:16). As the conversation went along, he showed Jesus keeping
commandments was not his problem, as much as it was keeping his heart. He went
on his way sorrowfully, as his possessions possessed him (19:22). He was an
admirer of truth and desired eternal life, but was not willing to commit
himself as a genuine follower from the heart, to gain what he so desired.
James
raised the question, “What good is it, my
brothers, if someone says he has faith but does not have works? Can that faith
save him?” (Jas. 2:14). The understood answer is no, as he goes on to say,
“So also faith, by itself, if it does not
have works, is dead” (2:17). It is one thing to sing the praises of Christ,
but quite another to get involved and commit oneself to being like Christ,
living like Christ, and serving like Christ. “By this
we know love, that he laid down his life for us, and we ought to lay down our
lives for the brothers. But if anyone has the world’s goods and sees his
brother in need, yet closes his heart against him, how does God’s love abide in
him? Little children, let us not love in word or talk but in deed and in truth” (1 John 3:16-18).
There are many ways one can be an admirer of
Christ. One can wear images of Christianity as jewelry, such as a necklace with
a cross. One can sit in an assembly and sing with enthusiasm hymns about Christ. One can carry around a Bible
with an expensive binding. In and of themselves, there is nothing wrong with
these things, but without the spirit of Christ, without the life of Christ,
they simply become tokens of admiration. Is one willing to give up the works of
the flesh to grow in the fruit of the Spirit? Will one reconstruct his/her life
around the image of Christ, or simply here and there through the week admire
Jesus and His sacrificial life for us? “And
he said to all, ‘If anyone would come after me, let him deny himself and take
up his cross daily and follow me. For whoever would save his life will lose it,
but whoever loses his life for my sake will save it” (Luke 9:23-24). We have to let go of life as
the world knows it, and live like Christ, if we will truly find life.
We are created in such a way to give ourselves to
something, to devote how we live to something or someone. It never profits
being an admirer of Christ, yet still be a devotee of the world. Admiration may
make us feel good, but it will not accomplish God’s goal of forming Christ in
us (Col.1:28). While we should have a reverential awe of God, it should be more
than that. We must surrender life to Christ, that He, through the course of our
lives, can shape us in His image. Do you just admire Christ, or are you willing
to sacrifice for eternity? “I beseech you therefore, brethren, by the mercies of God,
that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. And
do not be conformed to this world, but be transformed by the renewing of your
mind, that you may prove what is
that good and acceptable and perfect will of God” (Rom. 12:1-2).
μαράνα θᾶ
Robert