ONE WAY

Growing up years ago, and even into the early years of my preaching the gospel, it was understood if you were discussing matters of faith with others, Scripture would be the basis on which decisions would be made. People came prepared to open up their Bibles and examine verses in their context. While not every person was willing to acknowledge what Scripture taught, others would, and souls who came determined to understand what it taught often obeyed the gospel, and rejoiced in learning the truth and having a new life in Christ.

That was then, but things have changed. Gradually, over time, the search for the truth of God was replaced by how one feels. Despite consideration of Scripture that warns how one’s feelings can be led astray, feelings have become the de facto source for what one believes and how one lives. I remember speaking with an individual regarding a spiritual matter, and we both agreed that the Bible would be the arbiter in our search for truth. It didn’t take long, however, during the course of discussion, when a Scripture that contradicted her desires was read, the response was, “But I feel it in my heart!” This has become the mantra for those seeking spirituality today.

It is unfortunate this is true in the Lord’s church as well. Certainly, we are not denying the importance of feelings, as God gave them to us. It isn’t wrong to have feelings, but we must be sure about what shapes those feelings. Jeremiah said, “The heart is deceitful above all things, and desperately sick; who can understand it?” (Jer. 17:9). Jesus added, “But what comes out of the mouth proceeds from the heart, and this defiles a person” (Matt. 15:18). Apart from the word of God, our feelings tend to be governed by sin instead. With the word, we can live pleasing lives to God. “And by this we know that we have come to know him, if we keep his commandments. Whoever says ‘I know him’ but does not keep his commandments is a liar, and the truth is not in him, but whoever keeps his word, in him truly the love of God is perfected” (1 John 2:3-5). “If you love me, you will keep my commandments” (John 14:15).

It is so very difficult to convince people today, that how they feel may not be how God thinks. God has defined his will for us in a clear and understandable way. The problem isn’t that God can’t be known, but in bypassing Scripture, we put ourselves over God, and in doing so, we invalidate Scripture. We must recapture the concept that our role is to be in submission to God, if he is to bless us. “But who are you, O man, to answer back to God? Will what is molded say to its molder, ‘Why have you made me like this?’” (Rom. 9:20).

I am well aware, in this day and age, there are those who, if they hear, or are told, their desires, their emotions, are out of alignment with the will of God, they become upset. They close their minds and hearts, rejecting Scripture to cling to their concept of reality. In the face of such a philosophy, we must continue to preach the word of God in truth (1 Cor. 1:18; 2 Tim. 4:2; Eph. 4:15). Our goal in preaching the truth isn’t to upset people, but to save souls. If someone is distressed over what Scripture teaches, I am sorry, but I would rather them be challenged to examine themselves in light of Scripture, than to coddle them in their misplaced feelings all the way to hell. Jesus is the source of eternal salvation, to those who obey him (Heb. 5:9). God’s way in Christ is still the right way, the only way, if one is to find the abundant life today (John 10:10), eternal life following judgment (John 5:28-29). “Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?—unless indeed you fail to meet the test!” (2 Cor. 13:5).

“Rejoice in the Lord always; again, I will say, rejoice.”

Robert Johnson

Who is Responsible for the Crucifixion?

It would seem something that started shortly after the proclamation of the gospel continues even today. After the apostles were arrested for preaching the gospel, which included His death and resurrection, the Sanhedrin council confronted them, saying, “We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching, and you intend to bring this man's blood upon us" (Acts 5:28). Interesting that the group responsible for taking Jesus to Pilate, asking him to have Christ put to death (John 18:28-31), wanted no reminder of it afterwards.

Peter and the apostles, however, clearly state how it was Christ was crucified. “This Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men” (Acts 2:22-23). Yes, the Jewish authorities, out of envy (Mark 15:10), handed Jesus to Pilate, who heard the Jewish crowds cry out for Him to be crucified (Mark 15:13). Pilate acquiesced to their wishes, turning Him over to Roman soldiers, that Jesus’ crucifixion could be carried out (Mark 15:15-37).

Historically, these are the ones who brought Jesus to the cross. But if we understand the purpose of the cross, we know the necessity of the cross is for everyone’s sins. Everyone shares in the burden of the cross, because all have sinned (Rom. 3:23), and all need the cleansing that the death of Christ provides. The sins of the world led Jesus to the cross, and it was His love for us that kept Him there. God’s eternal plan for our sins made the cross necessary, and only in the cross is there hope for eternal life (Col. 1:20).

Scripture has no conflicts about the death of Jesus. God reveals truth, not in the eye of the beholder, but in His word, the Bible. We must put aside our sinful pride and prejudices against His will, and humble ourselves in faithful obedience, if we are to find the cleansing Christ’s blood provides. As Jesus Himself said, “I am the way, and the truth, and the life. No one comes to the Father except through me” (John 14:6). It’s time we all listened.

“Rejoice in the Lord always; again I will say, rejoice.”

Robert Johnson

Of First Importance

“For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures” (1 Cor. 15:3-4).

Easter is upon us. The date on which this event is celebrated is reckoned by the calendar calculations determined in the 7th century. the official formula used to determine Jesus final week of ministry before being crucified, buried, and raised the following first day of the week. This year, based on that formula, April 1 is the day determined to be celebrated as resurrection Sunday.

Two days are typically deemed more important than others in connection with Christ. December 25th was first celebrated as the birth of Christ in AD 336, during the reign of Emperor Constantine. Easter, of course, followed later in becoming the time to celebrate Jesus’ resurrection. It is encouraging that, in such a secular society as ours has become, there is still some thought given to Christ, some kind of expression regarding his worth, although it may be more of a custom to many, rather than genuine devotion. Christ should mean more to us, in truth to everyone, than a random thought twice a year.

Paul says the fulfillment of Jesus’ earthly ministry, in his death, burial, and resurrection, is to have priority in our lives. Of course, we are mindful of and thankful for his unique entrance in the world, his virgin birth, but the point of his birth was his death and resurrection. If we truly know the Biblical account of Christ, we also know he is worthy of more than just two days of consideration each year. He is foundational to our lives, his coming the “fullness of time” (Gal. 4:4), the focal point of all history. The Son of God becoming the Son of Man is beyond our capacity to fully comprehend. That he lived a sinless life that our sins could be atoned is truly amazing. His death should touch our hearts, and his resurrection should give us hope. How can anyone deem this to be worthy of significance only twice a year?

Paul reminded the Corinthians they were meeting every first day of the week for a reason (1 Cor. 16:2). They came together to remember the Lord’s death through the Lord’s Supper (11:23-26), and to partake of it without discerning his body, in an unworthy manner, would be guilty of his body and blood (11:27). Each Lord’s Day is special, something to look forward to, to take seriously, to remember his death, and resurrection, and the forgiveness these truths offer. May each Lord’s Day, may every day, be a celebration of God’s love in Christ, of life lived in and for him, and a reminder of our anticipation to be with him for all eternity. “For you know that you were redeemed from your empty way of life inherited from the fathers, not with perishable things like silver or gold, but with the precious blood of Christ, like that of a lamb without defect or blemish. He was chosen before the foundation of the world but was revealed at the end of the times for you who through Him are believers in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God” (1 Pet. 1:18-21).

“Rejoice in the Lord always; again, I will say, rejoice.”

Robert